And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a fisherman ...who was looking for some help ...and offered forth a job to any worthy man ...
and the fisherman had a daughter ...
and there came along a worthy man ...
Nevertheless the worthy man was weighed of his worthiness ...
and the worthy man was found to love God his father and Jesus his brother and Lord in spirit and truth.
and the worthy man got the job ...to help the fisherman ...
and the worthy man looked upon and loved the fisherman's daughter ....
and the fisherman prayed of the marriage of his daughter and the worthy man ...
and God coupled the two.
and the Word of God our father and Jesus our brother and Lord came back to remembrance...
From that time Jesus began to preach, and to say: repent, for the kingdom of heaven is at hand.
As Jesus walked by the sea of Galilee, he saw two brethren: Simon which was called Peter, and Andrew his brother, casting a net into the sea, for they were fishers, and he said unto them, follow me, and I will make you fishers of men. And they straightway left their nets, and followed him.
Then came unto him the Pharisees tempting him, and saying to him: Is it lawful for a man to put away his wife for all manner of causes? He answered and said unto them: Have ye not read, how that he which made man at the beginning, made them man and woman and said: for this thing, shall a man leave father and mother and cleave unto his wife, and they *twain shall be one flesh. Wherefore now are they not twain, but one flesh: Let not man therefore put asunder, that which God hath coupled together. Then said they to him: why did Moses command to give a testimonial of divorcement and to put her away? He said unto them: Moses because of the hardness of your hearts *suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife (except it be for fornication) and marrieth another breaketh wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.
You have heard how it was said to them of old time: You shall not commit *advoutry. But I say unto you, that whosoever looks on a wife, lusting after her, has committed advoutry with her already in his heart.
Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee that one of your members perish, than that thy whole body should be cast into hell. Also if your right hand offend you, cut him off and cast him from you. Better it is that one of your members perish, than that all your body should be cast into hell.
It is said, whosoever put away his wife, let him give her a testimonial also of the divorcement. But I say unto you: whosoever put away his wife, (except it be for fornication) causeth her to break matrimony. And whosoever marries her that is divorced, breaks wedlock.
Again ye have heard how it was said to them of old time, you shall not forswear thyself, but shall perform thine oath to God. But I say unto you, swear not at all: neither by heaven, for it is Gods seat: nor yet by the earth, for it is his footstool: neither by Jerusalem, for it is the city of that great king: neither shall you swear by your head, because you can not make one white hair, or black: But your communication shall be, ye, ye: nay, nay. For whatsoever is more than that, comes of evil.
Ye have heard how it is said, an eye for an eye: a tooth for a tooth. But I say to you, that you resist not wrong. But whosoever give you a blow on your right cheek, turn to him the other. And if any man will sue you at the law, and take away your coat, let him have your cloak also. And whosoever will compel you to go a mile, go with him *twain. Give to him that asks, and from him that would borrow turn not away.
Ye have heard how it is said: you shall love your neighbor, and hate your enemy. But I say unto you, love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you, that you may be the children of your father that is in heaven: for he makes his sun to arise on the evil, and on the good, and sends his rain on the just and unjust. For if you love them, which love you: what reward shall you have? Do not the *Publicans even so? And if you be friendly to your brethren only: what singular thing do ye? Do not the Publicans likewise? you shall therefore be perfect, even as your father which is in heaven, is perfect.*ought (anything) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. *Raca: worthless: greatest contempt from the Hebrew *farthing 1/4 penny from the English. *twain (two). *Publicans: ones who worked for the Romans; collector of taxes or tribute from the public.
If you fulfil the royal law according to the scripture which says: You shall love your neighbour as yourself, you do well. But if you regard one person more than another, you commit sin, and are rebuked of the law, as transgressors. Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. For he that said. You shall not commit *adultery, said also: you shall not kill. though you do none *adultery yet if you kill, you are a transgressor of the law. So speak you, and so do, as they that shall be judged by the law of liberty. For there shall be judgement merciless to him that shows no mercy, and mercy rejoices against judgement.
What avails it my brethren, though a man say he has faith, when he has no deeds? Can faith save him? If a brother or a sister be naked or destitute of daily food, and one of you say unto them: Depart in peace, God send you warmness and food: not withstanding you give them not those things which are needful to the body: what helps it them? Even so faith, if it have no deeds, is dead in itself.
Yes and a man might say: You have faith, and I have deeds: Show me your faith by your deeds: and I will show you my faith by my deeds. Believe you that there is one God? You do well. The devils also believe and tremble.
Will you understand O you vain man that faith without deeds is dead? Was not Abraham our father justified through works when he offered Isaac his son upon the altar? You See how that faith wrought with his deeds, and through the deeds was the faith made perfect: and the scripture was fulfilled which says: Abraham believed God, and it was reputed unto him for righteousness: and he was called the friend of God. you see then how that of deeds a man is justified, and not of faith only. Likewise also was not Raab the harlot justified through works, when she received the messengers, and sent them out another way? For as the body, without the spirit is dead, even so faith without deeds is dead.
**see here the word adultery, see elsewhere the word advoutry. exact spelling from the text.
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the
*Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?*Sodomitish sea (*note current events RN) shall cast out his fish
In the tenth year upon the twelfth day of the tenth month, the word of the Lord came unto me, saying: O thou son of man, set now face against Pharaoh the King of Egypt, Prophesy against him and against the whole land of Egypt: Speak, and tell him, thus saith the Lord God: behold, O Pharaoh thou king of Egypt, I will upon thee, thou great dragon, that liest in the waters: thou that sayest the water is mine. I have made it myself. I will put hooks in thy *chawes, and hang all the fish of thy waters upon thy scales. after that I will draw thee out of thy waters, yee and all the fish of thy waters that hang upon thy scales. I will cast thee out upon the dry land with the fish of thy waters, so that thou shalt lie upon the field. Thou shalt not be gathered nor taken up: but shall be meat for the beasts of the field, and for the fowls of the air: that all they which dwell in Egypt, may know, that I am the Lord: because thou hast been a staff of *rede to the house of Israel. When they took hold of thee with their hand thou breakest and prickest them on every side: and if they leaned upon thee, thou brakest and hurtest the *reynes of their backs. Therefore, thus saith the Lord God: behold, I will bring a sword upon thee, and root out of thee both man and beast. Yee the land of Egypt shall be desolate and waste, and they shall know, that I am the Lord: Because he said: The water is mine, I myself have made it. Behold therefore, I will upon thee, and upon thy waters: I will make the land of Egypt waste and desolate, from the tower of Syenes unto the borders of the Morains land: so that in forty years no foot of man shall walk there, neither foot of cattle go there, neither shall it be inhabited. And I will make the land of Egypt to be desolate, among other waste countries, and her cities to lie void forty years, among the other void cities: And I will scatter the Egyptians among the Heathen and nations.
Again, thus saith the Lord God: When the forty years are expired I will gather the Egyptians together again, out of the nations, among whom they were scattered, and I will bring the prisoners of Egypt again into the land of Pathures their own native country, that they may be there a lowly small kingdom: Yee they shall be the smallest among the other kingdoms, least they exalt themselves above the Heathen, for I will so minish them, that they shall no more rule the Heathen. They shall no more counsel hope unto the house of Israel, neither prey upon them any more to wickedness, to cause them to turn back, and follow them: and they shall know that I am the Lord God.
In the twenty seventh year, the first day of the first month, the word of the Lord came unto me, saying: O thou son of man, Nabuchodonosor the king of Babylon hath made his host, with great travail and labor to come before Tyre: that every head may be bald, and every shoulder bare. Yet hath Tyre given him nor his host any reward, for the great travail he hath taken there. Therefore thus saith the Lord God: behold, I will give the land of Egypt unto Nabuchodonosor the king of Babylon, that he may take away all her substance, rob her robberies, and spoil her spoils, to pay his host their wages withal. I will give him the land of Egypt for his labor, that he took for me before Tyre. At the same time will I cause the *horn of the house of Israel to grow forth, and open thy mouth again among them: that they may know that I am the Lord*chawes (jaws), *rede (reed or red) *reynes (reigns) *horn= glory and power MN
set now face against Pharaoh the King of Egypt, Prophesy against him and against the whole land of Egypt:
The ancient Egyptian obelisk in New York was transferred to Central Park in 1880, directly from Egypt. The shortest step in the journey was from Manhattan to New York, where they had a speed of one block per day! If that was the easy part when the obelisk was already in the U.S., what had happened in Egypt and on the way to Manhattan?
and others of a similitude ...
"The Two headed snake like fish..."
"BEWARE OF BEAUTY FULL JELLY FISH."
"two eagles fighting over a fish ..."
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